IMPORTANTE: NÃO SOU O AUTOR destas linhas abaixo e gostaria muitíssimo que o nome do distinto figurasse aqui no início. Segue a bibliografia abaixo.

Região Norte

· Camaleão (AM) - é dança de pares soltos que desenvolvem coreografia constituída por sete diferentes passos, chamados jornadas. Organizados em duas fileiras, homens e mulheres executam passos laterais de deslize, vênias entre os pares, palmas na mão do parceiro, troca de lugares, sapateados rítmicos, requebrados, palmeados das mulheres e dos homens entre si, terminando com o passo inicial. O conjunto musical é formado por viola, cavaquinho, rabeca e violão. Nessa dança usa-se indumentárias específica inspirada “no tempo do império”: os homens trajam fraque de abas, colete, culotes, meias brancas
longas, sapato preto afivelado, gravata pomposa; as mulheres trajam saias longas rodadas, blusas soltas, meias brancas, sapatos afivelados.

· Carimbó (PA) - dança de roda formada por homens e mulheres, com solista no centro que baila com requebros, trejeitos, passos miúdos arrastados e ligeiros. O apogeu da apresentação é quando a dançarina, usando amplas saias, consegue cobrir algum dançador, volteando amplamente a veste. Este gesto provoca hilaridade entre todos. Caso jogue a saia e não cubra o parceiro, é imediatamente substituída. O nome da dança deriva de um dos instrumentos acompanhantes, um tambor de origem africana.

· Ciranda (AM) - é uma rapsódia composta de várias partes, acompanhada da música “Ciranda, Cirandinha”. Dança-se em círculo, moças e rapazes vestidos à moda antiga. No final é exibido o episódio do carão (pernalta jaburu) que é morto pelo caçador. O carão e o caçador aparecem fantasiados.

· Dança do Maçarico (AM) - apresenta música saltitante com coro alegre e animado. Os dançarinos, organizados aos pares, desenvolvem uma coreografia constituída por cinco diferentes movimentos: “Charola”, “Roca-roca”, “Repini-co”, “Maçaricado” e “Geléia de Mocotó”. Os pares, ora enlaçados ora soltos, dão passos corridos para frente e para trás, de deslize laterais, volteios rápidos, rodopios ligeiros, culminando com uma umbigada. A música é executada em sanfona ou acordeão, viola, violão, rabeca, tambores pequenos pifanos.

· Dança do Sol - inicialmente se chamou Quaraci Poracê, dançada entre os índios do Município de Carvoeiro, em 1931, e divulgada posteriormente com o nome de “Tipiti” ou “Dança do Pau de Fita”. Possui os seguintes passos: Caracol; Tipiti de um; Tipiti de dois, Tipiti de três; Tipiti de quatro; Trança; Rede; Chochê (desafio).

· Desfeiteira (AM, PA) - dança de pares enlaçados que circulam livremente pelo salão. A única obrigatoriedade é passar, cada par por sua vez, diante do conjunto musical que executa partituras alegres e vivas de: valsas, polcas, sambas rurais, chulas amazonenses, mazurcas, xotes etc. Repentinamente, os músicos cessam de tocar e os pares também estacam, onde estiverem. Aquele que coincidir estar na frente da banda passará por uma prova: o músico-chefe escolhe a dama ou o cavalheiro para declamar versos. Quem não conseguir é vaiado por todos e, por esta desfeita, paga uma prenda, ficando assim desfeiteado.

· Gambá (toda a região) - dança de terreiro, o Gambá é constituído de brincantes, um “marcador”, um grupo de quatro cantores, uma mulher solista e seu parceiro. Os demais formam uma roda ou duas fileiras que envolvem o par so-lista e batem palmas no ritmo executado no “Gambá”, isto é, um tambor feito de tronco de árvore com cerca de um metro de comprimento. A dança se inicia com uma mulher que acena um lenço grande colorido, requebra e mexe o cor-po voluptuosamente de modo a provocar o entusiasmo dos demais. Depois de alguns momentos atira-o aos pés de algum dançador do grupo. Este recolhe o lenço e sai em perseguição da dama, que simula fugir das investidas do cavalheiro. O cavalheiro então simula desinteresse e a dama passa a provocá-lo com movimentos lascivos, sempre com auxílio do lenço. A dança termina com a aceitação do cavalheiro que, com a dama, improvisa movimentos sensuais.

· Serafina (AM) - é executada por homens e mulheres que se organizam em duas fileiras, por sexo. Nesta posição desenvolvem movimentos chamados “Batição”, que têm denominações próprias: “Puçá”, “Mala”, “Lance alto”; organizam-se depois em círculo e executam outros movimentos: “Arrodeio alto”, “Arrodeio baixo”, “Cacuri” e “Tapagem”, retornam às fileiras e dançam ainda o “Arrastão” e a “Repartição”. Quando nas fileiras, os dois primeiros pares formam grupos de quatro dançadores e desempenham as batições entre si. Os participantes carregam alguns implementos que referenciam o aspecto simbólico desta dança: remo de tamanho natural, arpões, lenços grandes atados à volta do pescoço, fitas coloridas presas à cintura, chapéus de palha. Os remos e arpões são colocados no chão e não têm nenhuma utilidade prática; as fitas e os lenços são usados no “Lance alto” e no “Lance baixo” quando a dupla de pares cruza as fitas, e no “Arrodeio alto” e “Arrodeio baixo”, figurações marcadas pelo cruzamento dos lenços de cada dupla de pares. A música é caracteristicamente rural: cavaquinho, reco-reco, violão, tambor gambá, caracaxás e maroca. Este último é um tambor pequeno, recoberto com couro de cobra sobre o qual colocam-se duas linhas paralelas cheias de contas que vibram juntamente com o couro.

REFERÊNCIAS BIBLIOGRÁFICAS

CASCUDO, Luis da Câmara. Dicionário do Folclore Brasileiro. Rio de Janeiro: Ed. Melhoramentos, 1976, 4ª
ed.
DANTAS, Beatriz Góes. A Dança de São Gonçalo - Cadernos de Folclore nº 9. Rio de Janeiro: Funarte/MEC,
1976.
FERRETTI, Sérgio F. (Coord.). A Dança de Lelê. São Luis: Fund. Cultural do Maranhão, 1977.
FRADE, Cáscia. Folclore Brasileiro - Rio de Janeiro. Rio de Janeiro: Funarte/MEC, 1979.
____________. (Coord.). Cantos do Folclore Fluminense. Rio de Janeiro: Presença Ed., 1986.
LACERDA, Regina. Folclore Brasileiro - Goiás. Rio de Janeiro: Funarte/MEC, 1977.
MARTINS, Saul. Folclore Brasileiro - Minas Gerais. Rio de Janeiro: Funarte/MEC, 1982.
MELLO, Veríssimo de. Folclore Brasileiro - Rio Grande do Norte. Rio de Janeiro: Funarte/MEC, 1977.
MENDES, Noé. Folclore Brasileiro - Piauí. Rio de Janeiro: Funarte/MEC, 1977.
MONTEIRO, Mário Ypiranga. Livronal. Manaus: Jorge Tufic Ed., sem data.
NEVES, Guilherme Santos. Folflore Brasileiro - Espírito Santo. Rio de Janeiro: Funarte/MEC, 1978.
ROCHA, José Maria Tenório. Folclore Brasileiro - Alagoas.Rio de Janeiro: Funarte/MEC, 1977.
RODERJAN, Rosely V. R. Folclore Brasileiro - Paraná. Rio de Janeiro: Funarte/MEC, 1981.
SERRAINE, Florival. Folclore Brasileiro - Ceará. Rio de Janeiro: Funarte/MEC, 1978.
SOARES, Doralécio. Folclore Brasileiro - Santa Catarina. Rio de Janeiro: Funarte/MEC, 1979.
VALENTE, Valdemar. Folclore Brasileiro - Pernambuco. Rio de Janeiro: Funarte/MEC, 1979.
VIANNA, Hildegardes. Folclore Brasileiro - Bahia. Rio de Janeiro: Funarte/MEC, 1981.
VIEIRA FILHO, Domingos. Folclore Brasileiro - Maranhão. Rio de Janeiro: Funarte/MEC, 1977.

Pourquoi choisir la distribution Linux Ubuntu ? Tout simplement pour ces raisons-ci :

- C'est un projet sérieux, développé et maintenu par la Fondation de Mark ShuttleWorth et la société Canonical et supporté par une importante communauté d'informaticiens et de sociétés informatiques. La version 8.04 sera maintenu jusqu'en Mars 2010.

- C'est une distribution au niveau client simple à installer, à paramétrer, à maintenir, à mettre à jour. Elle se pose en concurrent sérieux de Microsoft Windows.

- De grands constructeurs de matériel informatique comme Dell ont décidé de proposer une gamme de serveurs, tours et portables livré de base avec Ubuntu.

- Ubuntu aprés son installation est opérationnelle de suite grâce à la suite logiciel Bureautique Openoffice (compatible Microsoft Office), Mozilla Firefox pour l'internet et les nombreux logiciels fourni de base.

- Ubuntu client et serveur sont des distributions gratuites.

- Le catalogue des applications gratuite Ubuntu est très fourni, l'installation de celles-ci est simple grâce à un gestionnaire performant de mise à jour. Toutes les applications ont été certifiés stables et compatibles par Canonical en amont.

- De grands acteurs comme l'Assemblée nationale et la Gendarmerie Francaise ont décidé d'abandonner Microsoft Windows pour se mettre à Ubuntu.

- Ubuntu est une distribution légère et moins gourmande en ressources que Windows Vista.

- Ubuntu est plus sécurisé que Windows, elle est basée sur une distribution Linux Debian. Il n'est pas nécessaire d'installer un anti virus.

- Ubuntu peut s'insérer facilement dans un domaine Microsoft Windows.

- La philosophie du projet Ubuntu est celle du monde libre : transparence du code, accès à l'information, gratuité, sécurité, stabilité, horizontalité, complémentarité.

Ressources :

La Faq de Mark ShuttleWorth l'initiateur du projet Ubuntu et PDG de Canonical

Télécharger Ubuntu 8.04 client et serveur

Documentations sur Ubuntu

Une littérature conséquente sur Ubuntu

David

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Download

Testimonial ini tidak ditujukan sebagai sarana pemujaan individu maupun pembunuhan karakter. Testimonial ini bertujuan untuk membantu mahasiswa mempersiapkan diri dan antisipasi dalam menghadapi dosen yang bersangkutan dan untuk memberikan masukan obyektif bagi dosen.

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Episode one is somewhere around here.

Je kent het wel, je bent op een vakantiebestemming met een mooi panorama voor je. Je draait een kwartslag en je ziet ook een lelijke plek. In IJsland heb ik me veel gedraaid en heb er geen gevonden. En dat was maar één van de redenen waarom IJsland zo bijzonder was.

Bijzonder rustig, desolaat en bevreemdend...

Lavaveld (oppassen geblazen, gestolde lava heeft scherpe randen...)

veelkleurige bergen rond Landmannalaugar... echt wauwh.

fumarolen (zwaveldamp) en prottelpotjes (geisertjes)

sneeuwgrens en sneeuwbruggen.

Uitzicht vanuit top Hraftinnusker. Na uren mist en storm even een verademing..

Fluoriserend groene mospartijen lichten op als we onder wolkenband raken...

Lager vinden we groenere gebieden. Rivieren met smeltwater moeten doorwaad worden...

tussen mosgroen gebergte ligt een zwarte zandwoestijn verborgen...

zalig onthaasten op dit uitgestrekt maanlandschap

de mosgroene bergen contrasteren mooi met het zwart gesteente

erosie zorgt voor vreemdsoortige gedrochten... Zelfs steen moet buigen.

zelfs van het sanitair blok van de overnachtingshut worden we zen

een mooie wenssteen of padmarkering?

adembenemend mooi en flink diepe ravijn...

vegetatie lijkt net een rood tapijtje

vreemder dan dit gaat het niet... oude lavavelden anno 1783... 80km breed...

boven ons een non-stop cinema aan spectaculaire wolkenluchten...

wat onder de flinterdunne aardkost?... geisers zijn maar een tipje van de sluier...

het zwarte strand met de eeuwig ruisende ijslands strakke wind aan je zij...

zoveel tinten grijs in een kleurfoto...

en nog zwart witter... aangespoelde ijsschotsen op het zwarte strand

en terug meer kleur. Oud ijs is blauwig... prachtig ijsmeer aan de grote gletsjer vatnjokull

ijsschotsen... slechts 1/5 drijft boven water... het ijs kraakt als donder

Als mens voel je je hier dan weer bijzonder klein...

dicht bij de waterval van skogafoss wordt je echt overdonderd...

tussen het breukvlak van het noordatlantische rif voel je je ook maar kleintjes

betreden op eigen risico! plotse hoge golven slikken toeristen zo in...

bovenop deze 'trollenkots' worden proporties pas echt duidelijk

geef toe, dit lijkt wel een maanlanding...

met rugzak - net miertjes - de berg optrotseren...

bij storm, wind en (ijs)regen voel je je vooral erg kwetsbaar

in groep voel je terug een pak sterker... en helemaal als het weer terug omslaat

op een prachtige dag in no-mansland voel je dan weer de koning te rijk

en 'king of de world' als je de top bereikt hebt...

bijzonder stoer in ijsland

als je zonder verpinken (nu ja) een zandstorm trotseert..

en niet terugdijnst voor het doorwaden van ijs-ijskoude rivieren

en die ondanks de sterke stroming koelbloedig doorsteekt...

Een makkie? De stroming en ook melinda laten zich niet zomaar kennen

stoer, maar levensnoodzakelijk de interventie van de ijslandse reddingsteam...

Gedurende 2 uur mocht ik een onderkoeld meisje terug opwarmen...

er zijn minder gelukkigen.... het ijslandse binnenland trek je beter niet onvoorbereid door...

kirstin, hutbewaakster staat haar mannetje in de overbevolke hut, de radio en het weerbericht is cruciaal...

stoer letsel, geen stoer verhaal, was ophangen kan gevaarlijk zijn ;-)

een beetje duizelen boven een metershoge ravijn...

echt cool ben in je ijsland pas naast jeep met autobanden van een meter hoo

IJslandse mensen en dieren

How do Han Chinese define "noble"?
We are noble, because you can find the letter of "n" in the word of "Chinese". And they define "nasty". The "n" means nasty, because you can find the letter of "n" in the word of "Japanese".

-----------------------
(The same happens when Han Chinese define a behavior good or not. If it is Han Chinese behavior, it is good. If it is other ethnic group's behavior, it is immoral.
If it is my behavior, and if I don't fear you, it is good. If it is your behavior, and if I don't fear you, it is bad. And if I fear you? Whatever you do is good, whatever I do is bad.)

The above is a basic Han Chinese trait.

Testimonial ini tidak ditujukan sebagai sarana pemujaan individu maupun pembunuhan karakter. Testimonial ini bertujuan untuk membantu mahasiswa mempersiapkan diri dan antisipasi dalam menghadapi dosen yang bersangkutan dan untuk memberikan masukan obyektif bagi dosen.

Bagi yang akan memberikan testimonial diharapkan untuk memberikan penilaian obyektif. Moderator berhak menghapus testimonial atau komentar yang dianggap mengganggu.

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Gracias N, sin que lo sepas, me hiciste la noche feliz.
Y la semana que entra tb.

but i like to use it during i week since that's kind of a tricky letter to find things for.

ahead of time the teacher fills containers of any kind with water, then drops in some objects that won't break when hit, then freezes.

preschoolers are offered tools for excavating the treasures...wooden blocks work the best in my experience.

take this as an opportunity to discuss the wonder that our eyes will blink or squint to protect themselves.  encourage this against the flying ice. : )

and if it is warm outside, take it all out!  when i week falls in a cooler month, we wear our mittens and break the ice chunks on art trays.

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Publisher Atari's producer David Geudelekian elaborates on the game:

N+ has taken its amazing acrobatics and simple-but-fast gameplay and has clearly become a standout hit, winning top award recognition at this year’s E3. With an impressive set of new features including wireless multiplayer, downloadable content and over 200 levels exclusive to each version, gamers will be able to settle, once and for all, who is the greatest ninja.

After beginning its life as an online flash-game, N+ will be better than ever on the DS, adding co-op and multiplayer modes as well as a level creator. Your level creations can be shared over Wi-Fi.

SilverBirch's unique platformer will be arriving stateside August 26th and if it wasn't good enough already, the game will retail for just $19.99.

Interactive technologies like the internet and mobile phones continue to converge with other more "traditional" entertainment media outlets like movies, television, publishing and music.

Welcome to the world of HYPERMEDIA.

Artists of every genre today - musicians, writers, designers, etc. - are clamoring to take advantage of these multi-dimensional channels as a new medium for reaching new audiences...evolving their content to ensure that they are relevant in the future of their respective crafts.

Following cue, master storyteller (and apparent motorcycle enthusiast)  Stephen King has offered his latest short story -  “N.” - as a series of 25 graphic video episodes on-line and for mobile phones.

The original series "N." follows the story of a psychiatrist who falls victim to the same deadly obsession as his patient—an obsession that just might save the world!

Drawn by award-wining comic book artist Alex Maleev, and colored by famed comic book colorist José Villarrubia, the episodes were adapted by Marc Guggenheim, co-creator of the ABC-TV series “Eli Stone” with creative oversight from Stephen King.

The video series is based on King’s only previously unpublished short story from his forthcoming collection “Just After Sunset” (11/11/08), but it’s an original comic-style book adaptation specifically developed and produced for viewing on small screens.

It is Snack Sized Entertainment - only 2 minutes per episode!

The episodes are presented in “pan and scan” format, complete with comic book style graphics, an original score, sound effects and a full cast of voiceovers that includes Emmy and Golden Globe award nominee actor Ben Shenkman.

It is very cinematic - like watching a storyboard come to life!

The first episode became available on July 28th, 2008.  A new episode will be released every weekday until August 29th.  Blocks of five episodes will be released on iTunes each Monday until August 25th.

There are many different ways to experience "N.."

1. ON-LINE: Watch all of the episodes at www.NisHere.com as they become available
2. WIDGET: A Widget is available on the NisHere.com site that can be pasted into any social networking site or blog (Note:  I couldn't get it to work with WordPress.  Alas, alack!).  As each of the episodes become available they will automatically appear in the player.  Just click on the button next to the player that says “Grab this video player…” Click here to preview Widget.
3. MOBILE: You can watch “N.” on your mobile phone through CBS Mobile partners or via the Mobile Web with your video capable phone. To watch the series, subscribe to Verizon V CAST, AT&T CV or Sprint TV and go to the CBS Mobile folder. You can also type in http://m.cbs.com/n from your phone’s browser.
4. CBS AUDIENCE NETWORK: “N.” will be available across the web through the CBS Audience Network, through online partners such as AOL, Microsoft, Yahoo, Comcast, Joost, Bebo, Netvibes, Sling Media and Veoh as well as websites from CBS's owned television, radio, and affiliated stations.   Look for the video channel or player and search for “Stephen King’s “N.”
5. iTunes: You may also download “N.” from iTunes. Blocks of five episodes will be released on iTunes each Monday until August 25th. Purchase each block separately or buy a season pass. Just visit www.itunes.com.

In addition, Marvel has announced that they  will be releasing a comic book miniseries based on “N.” in early 2009!

Intrigued?  Here is Episode One of "N."

Watch them all on-line here:  www.NisHere.com

* * *

THE DANVERS PROPHECIES by ROBERT ROXBY

Even more interesting is the HYPERMEDIA work that Composer/Storyteller/Artist/Performer Robert Roxby has created with THE DANVERS PROPHECIES.

Yes, he really does it all himself!

Click here to visit his site for more information.

There is no limit to what we can do when we are inspired!

Enjoy,

~Calliope.

Two more weeks of waiting is a pain!!!! I'm really looking forward on this game, want it to be perfect. I don't know what is the reason of pushing it back...

nvm...wait....

నీకూ నాకూ పెళ్ళంట
నింగికి నేలకు కుళ్ళంట
నీకూ నాకూ పెళ్ళంట
నింగికి నేలకు కుళ్ళంట

ఎందుకంటా?

యుగయుగాలుగా ఉంటున్నా
అవి కలిసిందెపుడూ లేదంటా
అలాగా..

నీకూ నాకూ పెళ్ళంట
నదికీ కడలికి పొంగంట
నీకూ నాకూ పెళ్ళంట
నదికీ కడలికి పొంగంట
ఎందుకంటా?
యుగయుగాలుగా వేరైనా
అవి కలవనిదెపుడూ లేదంట

నీకూ నాకూ పెళ్ళంట
నింగికి నేలకు కుళ్ళంట
నదికీ కడలికి పొంగంట

ప్రతి రేయి మనకొక తొలిరేయంట
ఆ.....
తొలిముద్దు పెదవులు విడిపోవంట
ఆ....
జగతికంతటికీ మన జంటే జంట
ఇరు సంధ్యలను ఒకటిగ చేస్తామంట
ఆ.. నా కంట నిను చూసుకుంటా
ఆ.. నీ చూపు నా రేపు పంట
ఆ...ఆ...

నీకూ నాకూ పెళ్ళంట
నింగికి నేలకు కుళ్ళంట
నీకూ నాకూ పెళ్ళంట
నదికీ కడలికి పొంగంట

మన కోర్క్ లన్నీ పసిపాపలంట
ఆ..ఆ...
చిగురాకు మనసుల చిరునవ్వులంట
ఆ..ఆ...
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